Παρασκευή 14 Μαρτίου 2008

τό είδαμε στήν WORLD SCIENCE

Estimates for peopling of Americas getting earlier

March 13, 2008
Courtesy Science
and World Science staff

Arche­ol­o­gists are pre­sent­ing what they call the lat­est ev­i­dence that a tra­di­tion­al ac­count of the peo­pling of the Amer­i­cas is wrong.

The mainstream view pre­vail­ing in the past sev­er­al dec­ades holds that hu­mans en­tered the con­ti­nent about 12,000 years ago us­ing a tem­po­rary land bridge from north­east­ern Asia to Alas­ka. These mi­grants would have giv­en rise to a cul­ture of mam­moth hunters known for their un­ique stone pro­ject­ile-points and dubbed Clo­vis, af­ter re­mains found near Clo­vis, N.M., in the 1930s.

Excavation of the Schaefer mammoth in Wisconsin, thought by archaeologists to date to about 14,500 years ago. (Image courtesy D. Joyce)


But in re­cent years ev­i­dence has turned up that the first Amer­i­cans might have been con­sid­erably old­er, some ar­chae­o­lo­gists ar­gue.

A new re­view pub­lished in the re­search jour­nal Sci­ence con­tends that that the first Amer­i­cans had their roots in south­ern Si­be­ria, ven­tured across the Ber­ing land bridge probably around 22,000 years ago, and mi­grat­ed down in­to the Amer­i­cas as early as 16,000 years ago.

In the pa­per, Ted Goebel of Tex­as A&M Uni­ver­s­ity and col­leagues ar­gue that the lat­ter date is when an ice-free cor­ri­dor in Can­a­da opened and en­abled the migra­t­ion.

The new ac­count is bol­stered by ge­net­ic ev­i­dence and the dis­cov­ery of new ar­chae­o­log­i­cal sites and more ac­cu­rate dates for old sites, ac­cord­ing to the re­search­ers.

Ge­net­ic ev­i­dence, they wrote, points to a found­ing popula­t­ion of less than 5,000 peo­ple at the be­gin­ning of the sec­ond migra­t­ion in Can­a­da.

Moreover, they added, ar­chae­o­log­i­cal ev­i­dence sug­gests the Clo­vis cul­ture may have been rel­a­tive late­com­ers to the Amer­i­cas or de­scen­dants of ear­li­er Paleo-Indian popula­t­ions rep­re­sented at ar­chae­o­log­i­cal sites such as Mon­te Verde in Chil­e. That site is thought to have been oc­cu­pied 14,600 years ago.

The re­search by Goebel and col­leagues ap­pears in the jour­nal’s March 14 is­sue.

Πέμπτη 13 Μαρτίου 2008

EVE SAVORY

Science vs. creationism

Scientific community mobilizes defence of evolution
March 11, 2008

I never could understand, as a young television reporter in Saskatchewan, why scientists refused to defend evolution. It was 1980 and a controversy had erupted over creationism being taught in some science classes. I might have been asking scientists to debate the Flat Earth Society, so withering were their responses to my requests for an interview.
Paleontologist David Eberth explained to me last week that scientists used to believe debating the subject would imply creationism and evolution had equal merit.
"After they were done saying what a pile of poo this whole scientific creationism is, [they] basically wiped their hands of it and walked away," said Eberth, a senior research scientist at the Royal Tyrell Museum in Drumheller, Alta.
Big mistake. Being left with the ring to itself, creationism reinvented itself as
intelligent design, with the claim that life is too complex to have developed
randomly. Now, said Eberth, the science community is seeing "the negative
education, political and socio-economic fallout for not engaging."
In books, in editorials, in speeches and on the internet, scientists are now
defending evolution on any platform they can get. What's got them so
rattled? "It's the threat to science," said Daniel Fairbanks, author of the new book
Relics of Eden.
The Brigham Young University geneticist — and Christian — writes that
creationists and advocates of intelligent design "have successfully promoted
history's most sophisticated and generously funded attack on science,
claiming that evolution, human evolution in particular, is a 'theory in crisis.'"
Far from being a "theory in crisis," evolution is a fact.
In the 149 years since the publication of Darwin's On the Origin of Species by
Means of Natural Selection, scientists have uncovered a veritable Noah's flood
of fossil and DNA proof that species evolved.
The evidence is, oh… pick a superlative: overwhelming, irrefutable,
incontrovertible, up there with the earth is round and revolves around the sun.
Yet Christian creationism — the belief that the Bible is literally true — isn't just holding its ground in the face of all that evidence. It's seizing new territory, or so Eberth, Fairbanks and many others fear.
In Texas, Florida, Kentucky, Kansas, Arkansas and elsewhere, Fairbanks writes, a powerful Christian fundamentalist movement conducts an "ongoing assault on science … whose political objectives are to cast doubt on the reality of evolution and to restrict or dilute it in the science curricula of public schools."
Science consistently wins in the courts. The most recent triumph was the 2005 decision against the Dover, Pennsylvania school district, where the courts ruled intelligent design was religion, not science. And ruled it unconstitutional.
Yet despite winning those battles, science is losing the war, according to Eberth. "We have a whole generation of kids in the U.S. who are having this stuff pumped down their throats," he said. Evolution not in the curriculum
In Canada, the debate is less noisy. In fact, you might not be aware there is a debate.
Still, I was floored when Banff resident Scott Rowed, a member of the Centre for Inquiry, told me his daughter graduated from Grade 12 in Alberta without ever hearing the word "evolution."
"The underpinnings of our life sciences courses, our curriculum, are all based on the assumptions of evolution," said the Alberta Department of Education's Kathy Telfer. But evolution itself is not part of the core curriculum in most Canadian schools.


"It's not unheard of, in fact [it] may be quite common, for students to go through their entire public education without hearing about evolution," Jason Wiles of McGill University's Evolution Education Research Centre told me.
What else worries scientists?
Consider the ascent of Mike Huckabee, former Arkansas governor and for several startling months a serious challenger for the Republican presidential nomination. A creationist, he suggested the U.S. constitution should be amended "so it's in God's standards rather than try to change God's standards."
And survey after survey has found roughly half of Americans believe God created humans in their present form, in a single act, within the last 10,000 years.
Only 22 % of Canadians hold that opinion, according to an Angus Reid poll published last June. Curiously, the same poll found 42 per cent of us agree with the creationist belief that we co-existed with dinosaurs.
In Europe, people used to scratch their heads over the furious evolution debate in the United States. Now they have their own alarums and excursions. The creationists have opened so many fronts that last fall a study by the Parliamentary Assembly of the Council of Europe warned, "If we are not careful, the values that are the very essence of the Council of Europe will be under direct threat from creationist fundamentalists."
It's not just a blossoming Christian fundamentalism that alarms the council. It's also Islamic scientific creationism. The report describes how a Turkish book titled The Atlas of Creation had been sent to schools in France, Switzerland, Belgium and Spain. The author, Islamist preacher Harun Yahya, calls Darwinism a "ruse of Satan," which, he writes, "is collapsing and causing panic in the Darwinian global empire."
Science takes the offensive
Panic? No. Major concern? Yes.
Enough so that scientists are sending out a stream of books, lectures, and editorials explaining,
demonstrating, defending evolution, including in January alone:
The U.S. National Academy of Sciences published the book Science, Evolution, and Creationism.
The co-discoverer of the transitional fossil Tiktaalik ("the fish that does pushups") published Your Inner Fish.
The journal Nature asked the science community to "take every opportunity to promote"
evolution.
A new Journal devoted to teaching evolution was launched.
17 U.S. organizations declared evolution education a "must."
And Daniel Fairbanks published Relics of Eden. "There really is a movement going on here," he told me from his Utah office.
Fossils and DNA hold the proof
If fossils hadn't so thoroughly locked up the proof, the evidence Fairbanks presents would finish the job. For our evolutionary history is written in our DNA.
As an undergraduate exploring for fossils in his geology class, Fairbanks had already had to rethink his deeply religious upbringing. Accepting the story the fossils told "was a change in my world view," he said.
As a geneticist, he now studies a different kind of fossil. But the story they tell is the same.
These "relics" of our evolutionary past are segments of DNA, mutations, apparently redundant, which have accumulated over time and now clutter up the genomes of humans and other species.
"Each relic, we presume, was inherited from a common ancestor," Fairbanks told me. "The closer they are, then the more recent the common ancestor of that organism must be, and the more distant they are — that is, the more diverged they are — then the more distant the common ancestor must be."
The sequencing of three primate genomes — human, chimpanzee, and the rhesus macaque — was "a scientific opportunity unlike any that we have ever had before," said Fairbanks.
The chapters that demonstrate how genomes prove the evolutionary relationship may demand
concentration from those of us without a degree in biology. Be prepared to learn about transposons, retroelements and pseudogenes. The payoff is in understanding why scientists find the evidence indisputable.
Fairbanks spent a lot of time on the primates because he has found that while many people are willing to believe other species have evolved, they draw the line at humans. "They just can't get beyond the point that we share common ancestry with other animals," he said.
Evolution, atheism and God
Fairbanks is troubled by the dichotomy laid out by two extremes: creationists and atheists. Both make the claim, he said, that you must believe in either evolution or God. You can't believe in both. He himself has no trouble marrying the two in his personal life, but adds: "If one accepts that dichotomy, then the study of science is frightening. It seems to be something that is the enemy of religion when in fact it is not."
Perhaps atheists such as Richard Dawkins and Christopher Hitchens have done more to damage evolution than to champion it.
In fact, rather than seeing creationists and evolutionists engaging in battle, Fairbanks has embraced the call made by one enthusiastic reviewer of his book for an "intellectual peace corps." "Say I am a member of it," he told me.
Back in 1980, I finally did find a scientist who thought defending evolution in my news story would be worth his while. Taylor Steen, a biologist and a Christian, told me then that "creationism is bad religion. And it's bad science."
Science and scientists have paid a price for assuming that that simple answer — or none at all — would suffice.

Additional links
There are thousands of other websites where one can pursue these topics. Here are three that are worth exploring:
The Talk Origins Archive takes an evolutionary perspective but links to sites that support
creationism and Intelligent Design.
One of the most active promoters of the latter point of view is the Institute for Creation Research And the Creation Information Portal gives a Canadian viewpoint.

Παρασκευή 29 Φεβρουαρίου 2008

Μετά τον Δαρβίνο, θα έρθει η σειρά και του Νεύτωνα;


πηγή http://www.e-paideia.net/news/article.asp?lngEntityID=59777&lngDtrID=102

Με την ιστορική ετυμηγορία του στην υπόθεση «Εντουαρντς εναντίον Αγκουιλαρ» το 1987, το αμερικανικό Ανώτατο Δικαστήριο αποφάνθηκε ότι η διδασκαλία των θρησκευτικών μύθων περί δημιουργίας πλάι στην επιστημονική θεωρία περί φυσικής επιλογής είναι αντισυνταγματική, καθότι προσκρούει στον διαχωρισμό εκκλησίας - κράτους. Η γραμμή άμυνας των φανατικών βρέθηκε, όπως αναφέρει η Καθημερινή (01.03.2008), με την επινόηση του «νοήμονος σχεδιασμού» (intelligent design), μιας εντελώς διαφανούς μεταμφίεσης του δόγματος περί δημιουργίας.

Να όμως που, μετά τον Δαρβίνο, μπορεί να έρθει και η σειρά του Νεύτωνα και του Αϊνστάιν. Αυτό υποστήριζε τον Αύγουστο του 2005 η αμερικανική εφημερίδα Onion. Στο σχετικό ρεπορτάζ από το Κάνσας, «ειδικοί ερευνητές» από το Ευαγγελικό Κέντρο Λογικής Βασισμένης στην Πίστη (ECFR) έθεσαν υπό αμφισβήτηση την επιστημονική θεωρία της βαρύτητας, αντιπροτείνοντας τη θεωρία της «νοήμονος πτώσης» (intelligent falling).

«Τα αντικείμενα δεν πέφτουν επειδή υπόκεινται στη δράση κάποιας δύναμης βαρύτητας, αλλά επειδή μια ανώτερη διάνοια, ο Θεός, αν θέλετε, τα ωθεί προς τα κάτω», δήλωσε, στη διάρκεια εκδήλωσης στο Κάνσας Σίτι, ο Γκάμπριελ Μπέρντετ, πτυχιούχος Εκπαίδευσης, Εφαρμοσμένης Αγίας Γραφής και Φυσικής από το Πανεπιστήμιο Οραλ Ρόμπερτς. Ο δρ Μπέρντετ δεν αμφισβητεί ότι τα πράγματα πέφτουν ακολουθώντας την εξίσωση του Νεύτωνα F= m.g. Μας εφιστά, ωστόσο, την προσοχή στο γεγονός ότι αυτό το F δεν είναι η «δύναμη βαρύτητας», όπως μέχρι τώρα αφελώς πιστεύαμε, αλλά η μαθηματική έκφραση της θείας βούλησης, κάτι το οποίο προδήλως ανοίγει νέα, ανεξάντλητα πεδία έρευνας.

Το ECFR, που εκπροσωπεί ο κ. Μπέρντετ, είναι εντελώς αντισυμβατικό ερευνητικό κέντρο. Ιδρύθηκε το 1987 και αυτοπροσδιορίζεται ως «το πρωτοποριακό, σε παγκόσμια κλίμακα, ίδρυμα» μιας νεαρής επιστήμης, της Ευαγγελικής Φυσικής». Οπως εξηγούν οι ειδικοί του ECFR σε ερευνητική εργασία τους, η οποία δημοσιεύθηκε στο έγκριτο, επιστημονικό περιοδικό «Ο Κόσμος του Θεού για Εφήβους» (God’s World for Teens), «υπάρχουν πολλά φαινόμενα που δεν μπορούν να εξηγηθούν αποκλειστικά με βάση τις κλασικές θεωρίες της βαρύτητας». Για ποια φυσικά φαινόμενα γίνεται λόγος; Οι ερευνητές επικαλούνται για παράδειγμα «τις πτήσεις των αγγέλων, την ανάληψη του Χριστού στον ουρανό και των έκπτωση του Σατανά από τον Παράδεισο» - πασίγνωστα φυσικά φαινόμενα τα οποία όντως δεν μπόρεσε να εξηγήσει ούτε η κλασική θεωρία της βαρύτητας κατά Νεύτωνα, ούτε η γενική θεωρία της Σχετικότητας, του Αϊνστάιν.

Οι συμβατικοί επιστήμονες αντιτάσσουν ότι με τη θεωρία του Νεύτωνα καταφέραμε να πάμε στο φεγγάρι, ενώ η Σχετικότητα του Αϊνστάιν βρέθηκε να έχει ακρίβεια δεκάδων δεκαδικών ψηφίων σε όλες τις αστρονομικές παρατηρήσεις, ακόμη και από τις πιο μακρινές εσχατιές του γνωστού Σύμπαντος. Οι εναλλακτικοί επιστήμονες του ΕCFR δεν θέλουν να είναι δογματικοί: «Δεν ζητάμε να εξοστρακισθεί η συμβατική θεωρία από τη σχολική ύλη, μόνο να προσφέρονται και οι δύο πλευρές στους μαθητές, ώστε να κάνουν οι ίδιοι την επιλογή τους γνωρίζοντας όλες τις όψεις», δηλώνει ο ερευνητής Μπέρντετ, για να προσθέσει: «Θέλουμε μόνο την καλύτερη δυνατή εκπαίδευση για τα παιδιά του Κάνσας». Ο,τι ακριβώς είχε πει και ο Μπους με αφορμή τη διαμάχη γύρω από τη δαρβινική θεωρία της εξέλιξης.

Από την πλευρά της, μια άλλη ερευνήτρια της «νοήμονος πτώσης», η δρ Ελεν Κάρσον, δεν μπορεί να καταλάβει τη στενοκεφαλιά των δογματικά συμβατικών φυσικών:

«Αυτό που οφείλουν να συνειδητοποιήσουν όλοι οι επιστήμονες που ασχολούνται με τη βαρύτητα, είναι ότι τα περίφημα “κύματα βαρύτητας” ή “βαρυτόνια” των θεωριών τους δεν είναι τίποτα άλλο από κοσμικοί όροι για να περιγράψουν τη θεμελιώδη αρχή: Ο Θεός μπορεί να κάνει ό,τι Αυτός θέλει»!

Βεβαίως, το Onion είναι μια σατιρική εφημερίδα και το εν λόγω ρεπορτάζ ήταν εντελώς φανταστικό. Ωστόσο, πάρα πολύς κόσμος, εντός και εκτός Αμερικής, δυσκολεύθηκε να καταλάβει ότι επρόκειτο για φάρσα. Η φάρσα της εφημερίδας εξελίχθηκε σε διαδικτυακό φαινόμενο, καθώς άλλοι την πήραν στα σοβαρά και υπέγραψαν εκκλήσεις για την ισότιμη διδασκαλία της «νοήμονος πτώσης» και άλλοι την αναπαρήγαγαν, διασκεδάζοντας με την ψυχή τους.

Δεν αποκλείεται, όμως, η ζωή να ξεπεράσει για άλλη μια φορά τη φαντασία. Στις εκλογές του 2004, ο υποψήφιος για το χρίσμα των Δημοκρατικών, Χάουαρντ Ντιν, είχε προβλέψει ότι το να κηρύξουν οι Ρεπουμπλικανοί πόλεμο και εναντίον της βαρύτητας είναι απλώς θέμα χρόνου. Ας αφήσουμε που το Πανεπιστήμιο Οραλ Ρόμπερτς, από όπου προερχόταν ο «δρ Μπέρντετ», είναι εντελώς πραγματικό, με επιδόσεις που μάλλον ξεπερνούν το εν λόγω φανταστικό «ρεπορτάζ».

Ventura County Reporter



Do the evolution

The Rev. Michael Dowd began life as a born-again evangelical believing Darwinian biology to be the work of the devil. Now, he preaches the gospel of science.

By Joan Trossman Bien 02/28/2008

The Rev. Michael Dowd is making the rounds in Ventura County this week, delivering speeches and workshops at churches in Ojai and Ventura. The topic of his considerable passion: evolution.

For Dowd, a trip through the cosmos ends at your front door. Actually, Dowd and his scientist-author wife, Connie Barlow, don’t really have their own front door. They have lived on the road for six years, preaching the excitement of science as religious inspiration. They roam North America appearing at venues both secular and sectarian, attempting to convince their audience that each individual person is the result of 14 billion years of evolution.

Dowd did not come to this intersection of science and religion in a predictable way. He says he had an epiphany when he was in the Army.

“I was on a backpacking trip, and I had a very profound mountain experience where I was confronted with a vision of my death, basically,” Dowd says. “The thought that was there was, what if I live 100 years — what difference does a person make in their lifetime? …

"I was convinced that I wanted to make a difference in the world, but, at the time, I was really addicted to drugs and alcohol and a lot of stuff, just really struggling.”

“I came off the mountain, literally, and the next Sunday went to church. They showed a Billy Graham film and asked if somebody wanted to commit their life to Christ, and I ran down to the altar.”

After leaving the Army, Dowd attended Evangel University in Springfield, Miss., where he received a B.A. in biblical studies and philosophy. But the school had a few surprises for the born-again young man. “I was unprepared that they were going to be teaching evolution there,” Dowd says. “I was blown away. At first I was freaked out.
I walked out of class, made a big scene and stuff. In fact, I told my roommate that Satan obviously had a foothold in the school. It was
the only way I could make sense out of them teaching evolution at the school, because I had come to believe that evolution was of the Devil, and here they were teaching evolution at a Bible-reading college.”

What the 49-year-old preacher now believes in is a science-based sacred understanding of the universe. “It is very far from fundamentalism,” Dowd says.

The reformed and informed Dowd has indeed traveled a long way from evangelical Christian fundamentalism. His path toward politics began in 1988 with an interest in environmentalism. As his search for knowledge continued, Dowd looked to the sciences for answers.

“I was immersing myself in the studies of biology, cosmology, anthropology and all these disciplines related to the entire universe story,” Dowd says. “Cosmology is the study of the cosmos, the study of the large-scale structures of the universe. I studied chemistry, where the elements of the periodic tables came from. We’ve known since 1957 that chemical elements came from inside stars. Joni Mitchell had it right back in the ’60s: We are stardust.”

As Dowd pursued his studies of all evolution2things scientific, he felt he was learning far more about the nature of reality than he had learned from the Bible. “I began to see science as revelatory,” Dowd said. “I began calling it ‘public revelation.’ Private revelation is an insight which comes to one individual. Public revelation is what the whole scientific community is given.”

The collision of science and politics landed squarely in Dowd’s lap in the mid-’90s. “I was the organizer for the National Environmental Trust,” Dowd says. “So my job was to organize Jewish rabbis, Catholic priests, Protestant clergy and Evangelical clergy on key environmental issues which were coming up for a vote in Congress.”

Those were the glory days of former House of Representatives leader Newt Gingrich. “The Republicans were threatening to repeal all the major environmental legislation,” Dowd says, “so there was a lot of interest and a lot of funding for organizing the religious communities around protecting some of the environmental concerns. In the United States, that was the first time that religion and religious leaders were beginning to take a public stand on environmental issues.”

Dowd’s next stop was a governmental sustainable life campaign, first in Portland, Ore., then in New York. “My job was to help neighbors come together and support one another, four to eight households at a time,” Dowd says. These neighborhood groups became eco-teams helping each other with using less water, composting, driving less and recycling.

Everything changed when Dowd met his future wife.

“We fell in love as mission partners,” Dowd said. “We both basically felt that our purpose in this world in our lifetime was to share this universe story perspective with everyone, from atheists to evangelicals.”

And that is why they have no front door of their own, only the road and other people’s houses where they stay as they travel from one speaking engagement to the next.

They have published a book discussing their evolutionary views, Thank God for Evolution, and operate a Web site, thankgodforevolution.com.

Dowd relishes sharing his enthusiasm with all types of groups. Recently, he spoke to a group of 125 evangelical ministers about evolution. He says they accept the concept the way most people accept death and taxes. “But it doesn’t inspire them, it doesn’t fire them up. It’s like, ‘OK, evolution, whatever.’ ”

The comprehensive vision Dowd preaches is based in science. “It is the story of the universe, how the galaxies evolved, how our solar system evolved, how planet Earth evolved, and life, and how human cultures have evolved over the last 2 ½ million years of human existence,” he says. “Darwinian biological evolution only accounts for an understanding of the biological aspect. We are also talking about the evolution of galaxies and stars and planets and human evolution.”

Dowd says he believes chaos, breakdowns and bad news are the catalysts for creativity and transformation. “So I begin to trust the chaos, I trust the challenges, I trust the difficulties,” he says.

evolution3Hoping to give his audiences a sense of compassion and commitment with his presentations, Dowd nevertheless also believes the world is heading down a dangerous path.

“Frankly, if we don’t find ways of cooperating across ethnic and religious differences in the next 50 to 70 years, we are in deep doo-doo.”

Dowd is not afraid to take a political stance on issues of social importance. “Think about the millions of people who are united in peace thanks to George W. Bush,” Dowd says. “He is the great unifier — not in the way he would want. So it is that chaos-vibed creativity that allows me to be less judgmental toward George Bush, even though I am profoundly committed to getting somebody like Barack [Obama] or Hilary [Clinton] in the White House.

“So rather than looking at the challenges we are now dealing with and saying, ‘Oh shit!’ we look at the challenges and say, ‘OK, what is possible now?’ ” Dowd says. “That way you have a different emotional stance.”

Dowd is realistic about the serious problems facing the world, whether political in nature or simply unavoidable disasters. He says he sees them as challenges instead as roadblocks. “I think oil is going to be a challenge,” Dowd says. “Overpopulation is obviously going to be a challenge. Most population scientists say that within the next 80 years, we will see human population decline. I think we’re going to see the growing gap between rich and poor.”

But Dowd says he views these issues as forcing civilization to come up with creative solutions. He says he can envision some terrible circumstances before we are able to rebound.

“I’m not Pollyanna,” Dowd says. “We could see some kind of nuclear exchange. I think that from an evolutionary viewpoint these problems — even catastrophes — will serve as evolutionary drivers.”

The Rev. Dowd speaks this week at the following Ventura County locations: Feb. 28, 7 p.m., at Meditation Mount, 10340 Reeves Road, Ojai, 640-8815; March 2, 10 a.m., at the Ventura Vineyard Church, 1956 Palma Dr. Suite A, Ventura, 650-2510; and March 5, 7 p.m., at the Center for Spiritual Living, 101 S. Laurel St.643-1933.

Δευτέρα 4 Φεβρουαρίου 2008

One Common Ancestor Behind Blue Eyes

By Jeanna Bryner, LiveScience Staff Writer

posted: 31 January 2008 08:34 am ET

People with blue eyes have a single, common ancestor, according to new research.

A team of scientists has tracked down a genetic mutation that leads to blue eyes. The mutation occurred between 6,000 and 10,000 years ago. Before then, there were no blue eyes.

"Originally, we all had brown eyes," said Hans Eiberg from the Department of Cellular and Molecular Medicine at the University of Copenhagen.

The mutation affected the so-called OCA2 gene, which is involved in the production of melanin, the pigment that gives color to our hair, eyes and skin.

"A genetic mutation affecting the OCA2 gene in our chromosomes resulted in the creation of a 'switch,' which literally 'turned off' the ability to produce brown eyes," Eiberg said.

The genetic switch is located in the gene adjacent to OCA2 and rather than completely turning off the gene, the switch limits its action, which reduces the production of melanin in the iris. In effect, the turned-down switch diluted brown eyes to blue.

If the OCA2 gene had been completely shut down, our hair, eyes and skin would be melanin-less, a condition known as albinism.

"It's exactly what I sort of expected to see from what we know about selection around this area," said John Hawks of the University of Wisconsin-Madison, referring to the study results regarding the OCA2 gene. Hawks was not involved in the current study.

Baby blues

Eiberg and his team examined DNA from mitochondria, the cells' energy-making structures, of blue-eyed individuals in countries including Jordan, Denmark and Turkey. This genetic material comes from females, so it can trace maternal lineages.

They specifically looked at sequences of DNA on the OCA2 gene and the genetic mutation associated with turning down melanin production.

Over the course of several generations, segments of ancestral DNA get shuffled so that individuals have varying sequences. Some of these segments, however, that haven't been reshuffled are called haplotypes. If a group of individuals shares long haplotypes, that means the sequence arose relatively recently in our human ancestors. The DNA sequence didn't have enough time to get mixed up.

"What they were able to show is that the people who have blue eyes in Denmark, as far as Jordan, these people all have this same haplotype, they all have exactly the same gene changes that are all linked to this one mutation that makes eyes blue," Hawks said in a telephone interview.

Melanin switch

The mutation is what regulates the OCA2 switch for melanin production. And depending on the amount of melanin in the iris, a person can end up with eye color ranging from brown to green. Brown-eyed individuals have considerable individual variation in the area of their DNA that controls melanin production. But they found that blue-eyed individuals only have a small degree of variation in the amount of melanin in their eyes.

"Out of 800 persons we have only found one person which didn't fit — but his eye color was blue with a single brown spot," Eiberg told LiveScience, referring to the finding that blue-eyed individuals all had the same sequence of DNA linked with melanin production.

"From this we can conclude that all blue-eyed individuals are linked to the same ancestor," Eiberg said. "They have all inherited the same switch at exactly the same spot in their DNA." Eiberg and his colleagues detailed their study in the Jan. 3 online edition of the journal Human Genetics.

That genetic switch somehow spread throughout Europe and now other parts of the world.

"The question really is, 'Why did we go from having nobody on Earth with blue eyes 10,000 years ago to having 20 or 40 percent of Europeans having blue eyes now?" Hawks said. "This gene does something good for people. It makes them have more kids."

Κυριακή 3 Φεβρουαρίου 2008

Sprinting down the evolutionary highway





Far from having stopped, the pace of 'advantageous mutation' is moving much faster than we thought, a new study discovers

Feb 03, 2008 04:30 AM

Feature Writer

Think that we humans are a fait accompli, a done deal that hasn't changed over the eons?

Think again.

Evidence is accumulating that the species is still evolving, and doing so at an unprecedented rate.

A major new study says that in the past 5,000 years, natural selection – gene mutations that spread because they're beneficial – has occurred 100 times faster than at any other period in human history.

American researchers have found evidence of recent mutations on about 1,800 genes, or 7 per cent of the human genome; traits such as lighter skin and blue eyes in northern Europeans and partial resistance to certain diseases in areas of Africa.

"We are more different genetically from people living 5,000 years ago than they were different from Neanderthals," said one of the study's co-authors, anthropologist John Hawks, at a presentation recently.

Just because modern humans are able to manipulate their environment, says University of Toronto molecular anthropologist Esteban Parra, "doesn't mean biological evolution has stopped. It has increased."

The new evidence contradicts the long-held view that it takes 1,000 to 10,000 generations – or 20,000 to 200,000 years – for an advantageous mutation to crop up in an individual, then spread through a population. The study has compressed the time frame to only 100 to 200 generations, which in evolutionary terms is extremely short.

"That's how long it's been since some of these genes originated, and today they're in 30 or 40 per cent of people," said Hawks. "What we are catching is an exceptional time."

One they've been able to catch only because scientists can now tap into the human genome that was sequenced in 2003.

Researchers analyzed 3.9 million genetic markers in 270 people from four groups: Han Chinese, Japanese, Africa's Yoruba people, and northern Europeans. (The DNA was supplied by the International HapMap Project, which is analyzing genetic similarities and differences around the world. The findings were published in the Proceedings of the National Academy of Sciences.)

A little background: Mankind's earliest ancestors split from the forerunners of today's chimpanzees about 6 million years ago. Roughly 2 million years ago, the predecessors of modern humans began the long trek out of Africa and into the rest of the world.

About 150,000 years ago, we appeared, modern humans. Some 50,000 years later, our brains made a stunning leap forward, developing complex language and abstract symbols. We had begun the journey to civilization.

At that point, the evolutionary process, having sufficiently ensured humans' survival as a species, basically stopped, slowing to a glacial pace. Or so it was thought.

By the late evolutionary biologist Stephen Jay Gould, for instance. In an essay published in 2000, he wrote, "there's been no biological change in humans in 40,000 years or 50,000 years. Everything we call culture and civilization we've built with the same body and brain."

Noted British geneticist Steve Jones broadly agreed, but dated the evolutionary slowdown much later, with the rise of agriculture at the end of the Ice Age 10,000 to 12,000 years ago.

When humans made the transition from hunting-gathering to raising crops and domesticating animals, the move led to dietary changes and to settled habitats in specific regions. Combined, they ignited a surge in human numbers.

Far from slowing down, it appears that, when there were enough people to, in effect, work with, the process of evolution rapidly began to accelerate.

Even without modern-day knowledge of genes, Charles Darwin wrote in his revolutionary The Origin of Species that in animal breeding, herd size "is of the highest importance for success" because large populations have more genetic variation. The same turns out to be true for us.

Since the advent of agriculture, the human population has grown steadily from about 5 million 10,000 years ago to 200 million in 1 AD (it's 6.5 billion today). But as people migrated to different geographic regions, they had to adapt to a variety of conditions and pressures.

One example cited by the new study is lactase, the gene that helps humans digest milk but which, for most of the planet's population, switches off in adulthood. At some time in the past few thousand years, northern European dairy farmers – living with weaker sunlight therefore less vitamin D exposure – developed a mutation that lets them tolerate health-giving milk throughout their lives. (U of T's Parra says other variations have also shown up in dairy-farming regions in Africa, even though sun exposure isn't a problem.)

Where genetic fine-tuning has been busiest, however, is in disease resistance. When more of our ancestors started living together in set locales, outbreaks of epidemic diseases periodically culled their numbers, leaving behind genetically different and fitter survivors.

Michael Bisson, chair of anthropology at McGill University, cites native North Americans who were felled by various diseases when Europeans first arrived. "But they subsequently developed genetic immunities which they still possess," he says. "So yes, there's been significant evolution even in the last 1,000 years," he says.

Malaria is one of the clearest examples of ongoing evolution, the U.S. study found. It's now known that more than two dozen genetic adaptations have evolved to resist it, including an entirely new blood type, called the Duffy blood type.

Why then does malaria still persist in Africa? Because the mosquito that spreads it is also adapting, says Esteban Parra: Genetically, humans are "in a race with disease, a very dynamic race."

Another recently discovered gene, which originated about 4,000 years ago, now exists in about 10 per cent of Europe's population. It was discovered recently because it's giving some people resistance to HIV/AIDS, though its original function was likely to ward off smallpox.

But with more and better drugs and vaccines, clean water, sanitation and plentiful food (at least for most of the planet), why does the species still need to tinker biologically to survive? Stephen Jay Gould, who died in 2002, was among those who thought it no longer did; that "natural selection has almost become irrelevant."

They were wrong, say those who can now access the complex inner workings of Homo sapiens' 25,000 (or so) genes. They say adaptation appears to be built into our DNA to respond to changing environmental, even cultural, stresses.

That could mean extended fertility spans, says John Hawks: "Any kind of genetic variation that increases the success of later fertility will be selected for," he predicts.

Another area of adaptation is likely to be the brain, as it responds to the pressures of pervasive technology. Brain size grew slowly over a long period of time, but an analysis of skulls by Hawks in a earlier study showed that size started diminishing about 10,000 years ago. Today, the brain is about an eighth of the size it once was. Evolution, Hawks theorized, was making it more compact and efficient

In 2005, University of Chicago geneticist Bruce Lahn reported that two "new" gene variations involved in brain size and complexity are still a work in progress. One emerged about 37,000 years ago and is now present in 70 per cent of humans; the other, only 5,800 years old, has spread to 30 per cent.

"Our environment and the skills we need to survive in it are changing faster than we ever imagined," Lahn said then. "I would expect the human brain, which has done well by us so far, would continue to adapt to those changes."

Most researchers prefer not to speculate on where genetic adaptation will take us next. Esteban Parra will "predict" only that "evolution isn't going to stop."

With one caveat, that is: It won't stop unless and until we do first.


Lynda Hurst is hurtling along the evolutionary highway. She can be reached at: lhurst@thestar.ca.
Tuscaloosa News
Published Saturday, February 2, 2008
CARY MCMULLEN: An idea for opponents of evolution


In less than three weeks, Florida’s State Board of Education is expected to vote on whether to revise the science standards for the state’s public school students. The proposed new standards contain a ticking bomb otherwise known as evolution.

For the first time, Florida’s students would be explicitly required to learn about the theory of evolution. Until now, the standards have had some vague language about “biological changes over time.” From the experience my children have had in science classes, I can testify that they did not learn much about the theory of evolution, and I’m sure that instruction about the theory varies from one school to the next.

So it’s no wonder that changes are being considered. The independent Thomas B. Fordham Institute gave the state a grade of F in science. Because the federal government is pushing for improved math and science education, the heat is on the state board. The new standards under consideration are comprehensive and generally get high marks — except when it comes to high school biology.

The battle is heating up between a vocal minority who oppose the teaching of evolution and those who think the teaching of scientific principles shouldn’t be, well, monkeyed with. As many as seven county school boards — most in Northern Florida — have passed resolutions opposing the evolution standards, according to the St. Petersburg Times, and more could follow.

There have been rumblings among parents that they would withdraw their children from school rather than have their children learn the theory of evolution.

I have expressed my opinion before in this space that I see no conflict between the theory of evolution and the teachings of the Bible. But today I am more interested in making a proposal that might allow for a way out of the dilemma.

Let’s cut to the chase — those who object at all costs to having their children learn about evolution are conservative Protestants who have a religious basis for their objection.

First, these folks must realize one thing: The theory of evolution eventually will be taught in public schools. It is as inevitable as the sunrise. There are far too many people who not only have no objection to the theory of evolution, they insist their children learn it as part of a complete education.

So here’s my proposal: Let those parents who have a religious scruple about this part of the curriculum sign a waiver exempting their children from learning it. My guess is that relatively few families would take this step.

This proposal would allow evolution to be taught as unqualified science to willing students, while those whose families object would not have to learn it in violation of their consciences. Both sides would get their way.

A final caveat to conservative Protestants: My proposal would not get your children entirely off the hook. It’s unlikely they would be exempted from being tested about evolution in the battery of standardized tests mandated by the state and federal governments. And colleges are not going to be interested in your children’s explanations about why they scored poorly on the science sections of the SAT and ACT. Even if you tell your children not to believe it, it would not hurt them to learn what the theory of evolution is.

It’s not a perfect solution, but it would allow society to move forward.

Cary McMullen is religion editor for The Ledger in Lakeland, Fla. Contact him at

cary.mcmullen@theledger.com.